This week’s show revisits two classic HUB History episodes that are all about the boundaries of the city of Boston. First, we’ll go back to a show that originally aired last January to learn why independent towns like Roxbury, Dorchester, and Charlestown were eager to be annexed into the city of Boston in the mid- to late-19th century, and we’ll examine why Boston hasn’t annexed any other municipalities since Hyde Park in 1912. Of course, once you make the boundaries of the city bigger by annexing your neighbors, you have to keep track of those new boundaries. So our second clip will be from a show that aired way back in September of 2017, about the ancient practice of perambulating the bounds. Since the 1650s, Massachusetts law has required towns to clearly mark their boundaries with other towns, and to send somebody out to walk the line and examine the markers every five years.
Tag: 17th Century
Harnessing the Power of Boston’s Tides (episode 130)
This week, we interview Earl Taylor, president of the Dorchester Historical Society and one of the founders of the Tide Mill Institute. He tells us how early Bostonians harnessed the power of the tides in Boston Harbor to grind their grain, manufacture products like snuff and spices, and even produce baby carriages. Plus, he shows us the advantages tidal power had over other types of mills, how tide mills shaped the landscape of Boston, and why tide mills went out of fashion.
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Treasure of the Caribbean: the Legend of Governor’s Gold (episode 123)
Sir William Phips was the first royal governor of Massachusetts under the charter of William and Mary. As governor, he would implement the notorious Court of Oyer and Terminer that led to the executions of 20 innocent people during the Salem witch hysteria. But long before he was a royal governor, he was a poor shepherd boy in rural Maine, who dreamed of Spanish gold. Eventually, he made that dream a reality, leading one of the most successful treasure hunts in history and amassing one of the continent’s greatest fortunes.
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Apocalypse on Boston Bay (episode 119)
In the years immediately before English Puritans settled on the Shawmut Peninsula, a series of epidemics nearly wiped out the indigenous population of New England. The worst of these plagues was centered on Boston Harbor, and swept from Narragansett Bay in the south to the Penobscot River in the North. It was the greatest tragedy to befall Native peoples of the region, who sometimes referred to it as “the Great Dying,” while English settlers called it a “wonderful plague” or a “prodigious pestilence.” They believed the disease had been sent by God to purge the native inhabitants of the continent and make way for his chosen people.
Crossing the River Charles (episode 115)
What do you know about the earliest crossings over the Charles River in Boston? When it was founded, the town of Boston occupied the tip of the narrow Shawmut Peninsula, with the harbor on one side and the Charles RIver on the other. Residents relied first on ferries, and later on a series of bridges to connect them with the surrounding towns and countryside. The progression of bridge construction illustrates not only the state of construction technology, but also the birth of corporations in America and a landmark Supreme Court case defining the limits of private property rights.
Smallpox Remastered (episode 114)
Although Cotton Mather is best known for his role in the Salem Witch Trials, he also pioneered smallpox inoculation in North America, using a traditional African method he learned from a man named Onesimus who Mather enslaved. This week, you’ll hear about Boston’s history with smallpox, including multiple epidemics, the controversy surrounding Mather’s inoculation movement, and the final outbreak in the 20th century. We first covered this topic way back in Episode 2, but these days we’re better at researching, writing, and recording, so this episode should be a step up.
Trailblazers (episode 110)
This week we’re digging into our archives to bring you discussions of three Bostonian ladies who forged new paths for women. Katherine Nanny Naylor was granted the first divorce in the Massachusetts Bay Colony, allowing her to ditch an abusive husband and make her way as an entrepreneur. Annette Kellerman was a professional swimmer who popularized the one-piece swimming suit and made a (sometimes literal) splash in vaudeville and silent films. And Amelia Earhart took to the skies after humble beginnings as a social worker in a Boston settlement house.
Mary Dyer, the Quaker Martyr (episode 108)
Mary Dyer was an early Puritan settler of Boston. Born in England, Mary moved to Boston in 1635 and was soon drawn to the Quaker religion, in part because of the opportunities it afforded women to learn and lead. New laws forbade her from professing her faith publicly. Not one to back down, Mary was arrested and banished from the Massachusetts Bay Colony several times before finally being hanged on Boston Neck, becoming one of our city’s four Quaker martyrs. Today, a statue of Mary Dyer stands in front of the State House, just to the right of the Hooker entrance.
Hunting the King Killers (episode 97)
This week, we tell a story from very early in Boston’s history, a story partly shrouded in legend. The cast of characters includes everyone from Increase Mather to Nathaniel Hawthorne, encompassing two kings, two continents, two colonies, and Royal governors Endecott, Andros, and Hutchinson. It is the story of two judges who signed the death warrant for a king, famously known as the regicides, or king killers. Edward Whalley and William Goffe became celebrities in Boston, before being forced to flee in the face of what one historian called “the greatest manhunt in British history.”
Folk Magic and Mysteries at the Fairbanks House (episode 93)
In this episode, we’re joined by the curator of one of the oldest houses in North America. He’ll tell us about evidence that’s been uncovered that generations of residents may have believed in an ancient form of countermagic. The inhabitants of Dedham’s Fairbanks House used charms and hex marks deriving from Puritan, Catholic, and pagan religious traditions in an attempt to ward off evil forces that might have included witches, demons, and even disease. Fairbanks House Museum curator Daniel Neff will join us to explain the evidence he’s found and what it can tell us about the Fairbanks family and the world they lived in.
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