Like a Trump of Coming Judgement (episode 190)

This week, we’re revisiting a classic episode about the radical Black abolitionist David Walker.  Walker was a transplant to Boston, moving here after possibly being involved in Denmark Vesey’s planned 1822 slave insurrection in South Carolina.  At a time when very few whites spoke of ending slavery, Frederick Douglass said Walker’s book An Appeal to the Colored Citizens of the World “startled the land like a trump of coming judgement.”  He demanded an immediate end to slavery, and he endorsed violence against white slave owners to bring about abolition.  After the book helped inspire Nat Turner’s 1830 uprising in Virginia, southern slave states banned his book and offered a reward for anyone who would kill or kidnap him.  With a price on his head, many people believed that David Walker’s mysterious death in a Beacon Hill doorway just a year after his landmark book was published was an assassination.  


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Whale Watching on Washington Street (episode 185)

In the 1860s, Bostonians could pay 20 cents and watch a captive whale swim in a custom built aquarium on Washington Street in Boston’s Downtown Crossing.  Today, there’s no sea world near Boston, and our New England Aquarium doesn’t hold any whales or dolphins.  Perhaps that’s for the best, as we now realize how intelligent these giants of the sea are.  However, things were different 160 years ago, when an entrepreneurial inventor did the impossible, bringing a beluga whale alive from the arctic ocean to Boston and keeping it alive here for at least 18 months, before being betrayed by the greatest showman, PT Barnum himself.


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Unequal Justice in Boston (episode 182)

This week we’re revisiting two classic episodes to highlight injustice in how the death penalty has been applied in our city’s history.  First, we’re going to visit early Boston, in a time when execution by hanging was a shockingly common sentence for everything from murder and piracy to witchcraft and Quakerdom.  During this period, hanging was the usual, and execution by fire was decidedly unusual.  This punishment was reserved only for members of one race and one sex, and in Boston’s history, only two enslaved African American women were burned at the stake.  After that, we’ll fast forward to the mid-19th century, when it seemed like the death penalty would soon be abolished.  After 13 years without an execution in Boston, a black sailor was convicted of first degree murder.  Despite the fact that white men convicted in similar circumstances were sentenced to life in prison, he was condemned to death.  And despite tens of thousands of signatures on petitions for clemency, he was hanged at Leverett Street Jail in May of 1849.


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The Deleterious Effects of Marsh Miasmata (episode 177)

Instead of profiling a historic Bostonian or bringing you a dramatic story, let’s read a letter together. This brief letter gives an account of a strange, frightening, and funny occurrence on Boston’s Long Wharf in the summer of 1797. Along with one delightfully funny incident, the letter includes details about Boston’s infrastructure and commercial port at the turn of the 19th century. Don’t worry, we’ll flesh out the letter with context from other sources, as well.


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Epidemics and Public Health in Boston (episode 176)

I had planned an episode on a different topic for this week, but in light of our current COVID-19 state of emergency, I decided to share some classic clips about Boston’s experiences with epidemics and public health. Speaking of public health, I hope you’re already practicing social distancing, staying at home as much as you can, limiting contact with strangers, and staying six feet away from other people whenever you can. During the 1918 “Spanish” flu, cities that practiced social distancing fared much better than those that didn’t, and in that case Boston was slow to close schools, churches, theaters, and other gathering places. I hope we’ll do better this time around. Along with the 1918 flu pandemic, we’ll be discussing an 1849 cholera epidemic that Boston fought with improved sanitation, and the 1721 smallpox season, when Cotton Mather controversially used traditional African inoculation techniques that he learned from Oneismus, who was enslaved in the Mather household.


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Little Women in Boston (episode 171)

You don’t grow up to walk two steps behind your husband when you’ve met Jo March. The same could be said of Louisa May Alcott, in which case you may not take a husband at all, choosing instead to paddle your own canoe. It has been said that, with the penning of the semi-autobiographical novel Little Women, Alcott launched the notion of the of the All American Girl. With both Sewall and Quincy ancestry, a sharp mind coupled with a determination to succeed, and a life guided by progressive values, Alcott herself was certainly an All Boston Girl. Learn about Louisa May Alcott’s long journey to overnight success, and hear how Sirena Abalian portrays Jo in the Wheelock Family Theater’s production of Little Women, the Musical.


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Massachusetts in the Woman Suffrage Movement, with Barbara Berenson (episode 168)

Author Barbara F. Berenson joins us this week to discuss her book  Massachusetts in the Woman Suffrage Movement: Revolutionary Reformers. She’s also the author of Boston in the Civil War: Hub of the Second Revolution, and Walking Tours of Civil War Boston: Hub of Abolitionism. In the interview, she tells us about the critical roles that Massachusetts women played in the fight for women’s right to vote and step fully into the public sphere.


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The Hub of the Gay Universe, with Russ Lopez (episode 167)

Dr. Russ Lopez joins us this week to discuss his recent book, The Hub of the Gay Universe: An LGBTQ History of Boston, Provincetown, and Beyond.  Russ called in from a vacation in California to talk about Puritan attitudes toward sin and sodomy, the late 19th century golden age for LGBTQ Boston, the tragic toll of the AIDS crisis, and the long fight for marriage equality.


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John Brown’s Body (episode 166)

The most popular song of the Union Army during the Civil War was inspired by the most hated man in America, it borrowed the tune from an old church hymn, and it was first sung right here in the Boston Harbor Islands.  In this week’s episode, learn about the double meaning behind the title of the song, its holy and profane lyrics, and the tragic history of the “Hallelujah Regiment” who made it famous.  The 12th Massachusetts Volunteer Infantry Regiment marched out of Boston in 1861 with 1040 men and a song in their hearts, but when they returned three years later, they numbered just 85, and they had vowed never to sing their famous song again. 


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Boston’s Favorite Fighting Frenchman (episode 163)

At just 19 years old, Gilbert du Motier, the Marquis de Lafayette joined our American Revolution.  Commissioned as a Major General in 1777, he served with distinction as an aggressive combat commander and trusted adviser to George Washington.  Nearly a half century later, the aging general would return to his beloved United States for a nationwide tour, and his first and urgent destination after arriving on this continent was Boston.  In the summer of 1824, he arrived in our city as the greatest celebrity it had yet seen. He was received by Governor William Eustis, former President John Adams, and Boston mayor Josiah Quincy before launching his national tour.  The next spring, he returned, presiding over the dedication of the Bunker Hill monument on the 50th anniversary of the battle.


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