Cotton Mather and the Women He Loved, with Helen Gelinas (episode 296)

I’m pleased to share a recent talk called “Cotton Mather and the Women He Loved” that was part of the Congregational Library and Archive’s Valentines Day celebration. Helen Gelinas spoke about Cotton Mather and the women he was closest to: his three wives, his daughters, and his sisters, as well as his lifelong mission to understand the biblical Eve, the prototype for all women in his universe.  Helen examined who he was behind closed doors, as a husband and father, and she challenged us to reconsider our assumptions that Cotton Mather would have been a tyrant over his wife and a strong disciplinarian who ruled his children with a rod. She also shared the surprising insight that between wives, Cotton Mather was one of Boston’s most eligible widowers, who was pursued aggressively by suitors.


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Puritans in Paradise (episode 220)

In the 1820s, waves of Christian missionaries were dispatched from Boston, believing they might never return.  They didn’t know much about the land they were going to settle in or the people they were trying to convert, but what little they had heard was frightening.  The missionaries came from a church that was directly descended from the harsh Christianity of the Puritans, and they were on their way to a land where the people worshipped a pantheon of many gods.  From a society where both men and women were basically always covered from neck to ankles, they were going to a land where the people wore tattoos and very little else.  They had heard rumors of graven idols and human sacrifice, and believed they were on their way to do battle with the devil himself.  Many of them believed that they were being sent into the gates of hell, but they were on their way to heaven on earth itself… the Kingdom of Hawaii.


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The Original War on Christmas (episode 212)

The Puritan dissenters who founded the town of Boston are remembered as a deeply religious society, so you might think that Christmas in Puritan Boston would be a big deal.  You’d be wrong though.  Celebrating Christmas was against the law for decades, and it was against cultural norms for a century or more.  What were the Puritans’ theological misgivings about Christmas?  What were the practices of misrule, mummery, and wassailing with which Christmas was celebrated in the 17th century?  And why did the Puritans literally erase Christmas from their calendars?   


Continue reading The Original War on Christmas (episode 212)

No other answer but from the mouth of his cannon (episode 146)

Boston and Quebec City share a deeply intertwined history that goes back to the earliest days of English settlement in North America.  Puritan Boston could hardly stand the idea that their closest European neighbor was a Catholic colony, and they made many attempts to drive the hated French from the continent.  To defeat the French, the New Englanders would have to take fortresses at Louisbourg, Quebec, and Montreal. We recently talked about the 1745 siege of Louisbourg, but this week we’re going even further back in time.  In 1690, Sir William Phips, the frontier shepherd who found a sunken treasure and became a knight, led a large fleet of ships and over 2000 soldiers out of Boston. Their goal was to reduce the defenses of Quebec and force the French colonists to submit to the British crown, but the result was a total disaster.


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Treasure of the Caribbean: the Legend of Governor’s Gold (episode 123)

Sir William Phips was the first royal governor of Massachusetts under the charter of William and Mary.  As governor, he would implement the notorious Court of Oyer and Terminer that led to the executions of 20 innocent people during the Salem witch hysteria.  But long before he was a royal governor, he was a poor shepherd boy in rural Maine, who dreamed of Spanish gold.  Eventually, he made that dream a reality, leading one of the most successful treasure hunts in history and amassing one of the continent’s greatest fortunes.


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Mary Dyer, the Quaker Martyr (episode 108)

Mary Dyer was an early Puritan settler of Boston.  Born in England, Mary moved to Boston in 1635 and was soon drawn to the Quaker religion, in part because of the opportunities it afforded women to learn and lead.  New laws forbade her from professing her faith publicly.  Not one to back down, Mary was arrested and banished from the Massachusetts Bay Colony several times before finally being hanged on Boston Neck, becoming one of our city’s four Quaker martyrs.  Today, a statue of Mary Dyer stands in front of the State House, just to the right of the Hooker entrance.


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Hunting the King Killers (episode 97)

This week, we tell a story from very early in Boston’s history, a story partly shrouded in legend.  The cast of characters includes everyone from Increase Mather to Nathaniel Hawthorne, encompassing two kings, two continents, two colonies, and Royal governors Endecott, Andros, and Hutchinson.  It is the story of two judges who signed the death warrant for a king, famously known as the regicides, or king killers. Edward Whalley and William Goffe became celebrities in Boston, before being forced to flee in the face of what one historian called “the greatest manhunt in British history.”


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Pirate Classics (episode 80)

Arrrr, matey!  Nikki and I are running a pirate themed relay race on Cape Cod this weekend instead of recording a new episode, so of course we’re going to play three classic pirate stories this week.  The first two clips will highlight the role Boston played in the golden age of piracy, while the third discusses Puritan minister Cotton Mather’s complicated relationship with the pirates whose execution he oversaw.  Listen now!


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Original Sin: The Roots of Slavery in Boston (Ep74)

The Boston slave trade began when a ship arrived in the harbor in the summer of 1638 carrying a cargo of enslaved Africans, but there was already a history of slave ownership in the new colony.  After this early experience, Massachusetts would continue to be a slave owning colony for almost 150 years.  In this week’s episode, we discuss the origins of African slavery in Massachusetts and compare the experience of enslaved Africans to other forms of unfree labor in Boston, such as enslaved Native Americans, Scottish prisoners of war, and indentured servants.  

Warning: This week’s episode uses some of the racialized language of our 17th and 18th century sources, and it describes an act of sexual violence.


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Episode 66: Cotton Mather REALLY Hated Pirates

This week, we’re talking about the conflict between Puritans and pirates in the late 1600s and early 1700s. Cotton Mather is remembered for his role in the Salem Witch Trials, but he was the childhood minister to Ben Franklin, ultimate symbol of the American Enlightenment, and he died less than fifty years before our Declaration of Independence was signed. In a way, Mather was one of the last Puritans, and some of his most famous sermons are the ones he wrote for mass executions of pirates.  Times were changing, setting up a conflict between rigidly hierarchical Puritan societies and fledgling democracies that could be found on board pirate ships.

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