This week I’m pleased to be able to share a recent talk from the Shirley-Eustis House in Roxbury about recent archaeological discoveries at Shirley Place that help shed light on the lives of enslaved residents at the 18th century governor’s residence, as well as evidence of the home’s original location before it was moved into its current position in the 19th century. The presenter is past podcast guest Joe Bagley, the archaeologist for the city of Boston, who has led a series of digs at the Shirley house and at the house’s original location across Shirley street. This work is important because written records have only revealed the identity of one of the Africans who were enslaved at the house by Royal Governor William Shirley. In the talk, Bagley explains how discoveries of animal bones, forgotten paving stones, and a cowrie shell connect the dots to the enslaved lives that history otherwise overlooks. He also shares stone flakes and pottery shards that remind us that the history of Shirley Place long predates William Shirley, encompassing the Massachusett people who first called it home.
Tag: slavery
Annie’s Restaurant (episode 269)
Annie L. Burton was an entrepreneur and restaurateur, who moved to Boston as a young woman after spending her childhood enslaved on an Alabama plantation. Annie spent decades as a domestic servant, first in the south, and then in the north, in Newton, the South End, Wellesley, Jamaica Plain, and other neighborhoods in and around Boston. For most Black women in the years and decades after emancipation, cooking, cleaning, raising children, and washing and ironing for white families were among the only opportunities available for paid work, making Annie’s experience utterly typical. Two things make her life unique: her decision to bet on herself and open a series of restaurants, first in Florida, then in Park Square in Boston, and then in a number of New England resort towns; and her decision, just after the turn of the 20th century, to put pen to page and write her story down and publish it, preserving the details of her life in a way that wasn’t available to most of her peers.
He Takes Faces at the Lowest Rates (episode 229)
In 1773, an ad appeared in the Boston Gazette for a Black artist who was described as possessing an “extraordinary genius” for painting portraits. From this brief mention, we will explore the life of a gifted visual artist who was enslaved in Boston, his friendship with Phillis Wheatley, the enslaved poet, and the mental gymnastics that were required on the part of white enslavers to justify owning people like property. Through the life of a second gifted painter, we’ll find out how the coming of the American Revolution changed life for some enslaved African Americans in Boston. And through the unanswered questions about the lives of both these men, we’ll examine the limits of what historical sources can tell us about any given enslaved individual.
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Pamphlets, Statues, and the Selling of Joseph (episode 191)
In June 1700, a brief pamphlet titled The Selling of Joseph was published in Boston. It’s considered the first abolitionist tract to be published in what’s now the United States. Authored by Salem witch trial judge Samuel Sewall, the three page pamphlet uses biblical references to argue that enslaving another person could never be considered moral. Listen to find out what motivated Sewall to write the tract, how his peers in Boston reacted to it, and what its effect was on the wider world. In light of recent events, we’ll also consider the current debate around statues and their removal.
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David Walker’s Radical Appeal (episode 117)
David Walker was one of America’s first radical abolitionists, a free African American man who moved to Boston in 1824 to escape the danger and humiliations of life in the slave states. He became a prominent member of Black society in Boston before writing and distributing An Appeal to the Colored People of the World. This radical work called for the immediate abolition of slavery, and even advocated violence against whites to bring about emancipation. At the time, few white leaders were talking openly about ending slavery, and those who were favored gradual emancipation. Frederick Douglass would later say that the book “startled the land like a trump of coming judgement,” and it shook the slaveowning society of the white South to the core.
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Original Sin: The Roots of Slavery in Boston (Ep74)
The Boston slave trade began when a ship arrived in the harbor in the summer of 1638 carrying a cargo of enslaved Africans, but there was already a history of slave ownership in the new colony. After this early experience, Massachusetts would continue to be a slave owning colony for almost 150 years. In this week’s episode, we discuss the origins of African slavery in Massachusetts and compare the experience of enslaved Africans to other forms of unfree labor in Boston, such as enslaved Native Americans, Scottish prisoners of war, and indentured servants.
Warning: This week’s episode uses some of the racialized language of our 17th and 18th century sources, and it describes an act of sexual violence.
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